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  Photo of Emma who gave us all the seven principles which is part of our constitution of Dunfermline Ask

 

The Seven Principles

Spiritualists are not tied to any creed or dogma. Spiritualists accept the Seven Principles as our guidelines for a way of life. These principles  and are  open to your own  interpretation 


  • The Fatherhood of God

  • The Brotherhood of Man

  • The Communion of Spirits and the Ministry of Angels

  • The continuous existence of the human soul

  • Personal responsibility

  • Compensation and retribution hereafter for all the good and evil deeds done on earth

  • Eternal Progress Open To Every Human Soul



Seven Principles are legally accepted and a lawfully recognised definition of the religious philosophy of Spiritualism. A brief explanation of each one follows:


The Fatherhood of God

By the study of Nature - that is, by trying to understand the Laws of Cause & Effect which govern all that is happening around us - we recognise that there is a creative force in the universe. This force, or energy, not only created the whole universe, but also life itself in its many forms and is continuing to create today. The effects of this eternal creation can be seen around us and this leads us to the evidence that 'God' - 'The Creative Force' - manifests directly, or indirectly, in all things. We know this power as God and as we are part of the Life created by God, we acknowledge God as our Father.


The Brotherhood of Man

Because we all come from the same universal life source we are, in effect, one large family, small individual offshoot from the whole. This means that all mankind is part of a brotherhood. A brotherhood is a community for mutual support and comfort. We are all members of the same divine family. We need to share our joys as well as our burdens; we need to understand the needs of other individuals in order to assist them as part of our service to each other. As we learn to give so must we also learn to receive thereby achieving the necessary balance for our life. We must look not only to the material necessities of our fellow creatures but also to their spiritual needs and help those in need to become strong and worthy of their relationship in the Family of God.


The Communion of Spirits and the Ministry of Angels

All religions believe in life after death but only Spiritualism provides evidence to support its belief. We do this by demonstrating that communion with departed spirits can, and does, take place. Spiritualist Churches provide many of the venues where communication, through mediumship, is possible and many loved relatives and friends take advantage of this opportunity to continue to take an interest in our welfare and us.

There are also spirit people who are dedicated to the welfare and service of mankind. Some such as, for example, Silver Birch bring inspiration and teachings whilst others work in the healing ministry.


Continuous Existence of the Human Soul

Matter and energy cannot be created nor destroyed. This is an old scientific axiom which research continues to confirm. If we accept this, and there is no reason why we should not, we need to know what happens when the present form of energy raches the end of its viability. The answer is simply that it changes its manifestation. Spirit is indestructible. On the death of the physical body, the spirit continues as an integral part of a world, which interpenetrates our world but in a different dimension. This world is referred to as the Spirit World.

In spirit life we have a spirit body, which until we progress far enough, We are the same individuals in every way with the same personal memories and characteristics and we change only by progression, or otherwise, as a result of our own efforts. Our personal responsibilities do not stop at physical death.


Personal Responsibility

This principle is the one which places responsibility for wrongful thoughts and deeds where it belongs - with the individual. It is the acceptance of responsibility for every aspect of our lives and the use to which we place our lives depends entirely upon ourselves. It is not possible for any other person, or outside influence, to interfere with our spiritual development, unless we are willing to allow this. No one can put right the wrongdoing except the offender. As we are given freedom of choice (freewill) so also are we given the ability to recognise what is right from what is wrong. We are totally, as well as personally, responsible for all our deeds and thoughts.


Compensation and Retribution hereafter for all Good and Evil Deeds done on Earth

As with all the other Principles,  It must be understood that the compensatory or retributive effects of this law operate now, on earth, they do not wait until we begin to live our lives in the Spirit World.


Eternal Progress Open to every Human Soul

In every human heart there exists the desire for progress and to every human spirit belongs the power to advance in wisdom and love. All who desire to tread the path that leads to perfection are able to pursue it. The rate of progress is directly proportional to the desire for mental and spiritual understanding. If we do our best in earth life to follow our inward prompting or intuitions; we shall find progress very easy, on earth as well as in the Spirit World. If not, every step in advancement will follow a struggle against imperfections, which we ourselves will have worked into our natures. Within the Family of God, with all the advantages that our realisation of that state can give us, we are all given the opportunity to be responsible for our own eternal progress.


General Note ......

As a final note to these principles, Spiritualism, through an intelligent and thorough investigation of its Seven Principles, reveals to the understanding, the deepest significance of service to others and transforms life from selfishness to unselfishness, from individualism to social co-operation. Please interpretate.these principles as you will

Emma Hardinge Britten

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Emma Hardinge Britten (1823-1899) is known for her work as an advocate for the early Modern Spiritualist Movement. Due to the publication of her speeches and writing on the spiritual movement, and an incomplete autobiography which was edited by her sister, much of Emma’s life and work is publicly recorded. She is remembered as a writer, orator, and practicioner of the movement. Her book, and Modern American Spiritualism (1870)and Nineteenth Century Miracles (1884), are some of the greatest records of the history of early modern spirtualism movement in America.

Ms. Hardinge was born in London, England in 1823 under the name Emma Floyd. She developed a reputation for apparent abilities as a spiritual medium during her early years. As a child, Emma had a habit of predicting the futures of people she encountered, relating to them what she had seen in visions, along with information about their deceased relatives of whom she had no prior knowledge.

According to her autobiography, Emma's clairvoyant tendencies drew her into participation with a secret London occult society which used magnetics and clairvoyant techniques for experimental purposes. During this period, she was also exposed to sexism and economic discrimination through her involvement with a manipulative member of the society whom she later termed “a baffled sensualist.” Although there is little reliable information on this London occult group, it is suspected that Emma received the name Hardinge from this society, the surname she kept throughout her adult life.

In 1855, Emma moved to New York to puruse a career in acting. One year later, she was launched to fame as a psychic medium, having accurately predicted the disappearance of the steamship Pacific. After the New York Times published an article describing the incident, Emma was invited by the famous Spiritualist, Horace Day, to host spiritualist séances in the Society for the Diffusion of Spiritual Knowledge. She deepened her involvement in the Spiritualist movement as a "trance lecturer" and delivered speeches across the country. Lecture topics included “The Discovering of Spirits,” “The Philosophy of the Spirit Circle,” “Hades,” and “What Is the Basis of the Connection of the Natural and Spiritual Worlds?”

Hardinge also became involved in the campaign efforts of 1864 in support of Abraham Lincoln’s re-election. After delivering a highly successful lecture titled, “The Coming Man; or the Next President of the United States,” Emma was invited to continue her political work on a thirty-two lecture tour.

Perhaps the culmination of her oratorical career was a speech delivered on April 14, 1865, as a response to President Lincoln’s assassination only thirty-six hours prior. Her speech was widely acclaimed by the journalists of the age as her greatest acheivment. Still, not all of her spiritual lectures were so well-received. In 1866, The Saturday Review wrote a satirical critique of Ms. Hardinge’s speeches, describing her style as “bloated eloquence” and her content as “bunkum.”

As a chronicle of her active religious participation, Hardinge published the book Modern American Spiritualism (1870), a huge "encyclopedia" of the people and events associated with the early days of the movement. That same year, Emma married an ardent spiritualist, William Britten, from Boston. Emma continued to publish under the surname Hardinge, however, since her professional career was well-developed before this late-life marriage.

In 1872, Emma attempted to start a magazine, The Western Star, however, after a series of devastating fires in Boston, her impoverished clients dropped their subscriptions. The magazine failed after only six issues. Emma then moved back to New York, where she became involved in theosophy. She was also one of six founding members of the Theosophical Society with Helena Blavatsky until they had a falling out.

She also edited a book called Art Magic or Mundane, Sub-Mundane and Super-Mundane Spiritism: A Treatise in Three parts and Twenty Three Sections on the subject of Theosophy. It was written anonymously and published in 1898 by Progressive Thinker Publishing House,Chicago. There remains a strange mystery regarding its authorship. In addition, in 1887 she founded The Two Worlds, a weekly Spiritualist newspaper.

From 1878 to 1879, Emma and her husband worked as Spiritualist missionaries in Australia and New Zealand. After returning to New York, she wrote her greatest chronicle of the spiritualist age—Nineteenth Century Miracles (1884). Emma Hardinge died in Manchester, England in 1899.

She is credited with defining the seven principles of Spiritualism which, with minor changes, are still in use today by the National Spiritual Association of Churches. They are:

  1. The Fatherhood of God.
  2. The Brotherhood of Man.
  3. The Communion of Spirits and the Ministry of Angels.
  4. The Continuous Existence of the Human Soul.
  5. Personal Responsibility.
  6. Compensation and Retribution hereafter for all the good and evil deeds done on earth.
  7. Eternal Progress open to everyone.

(In the Spiritualist tradition, it is also proper to acknowledge the "Motherhood of God and the Sisterhood of Man".)

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