THE GOD-MAN / CHRIST IN FLESH / THE TEMPLE OF GOD / TREE OF LIFE 
( The Kabbalah Tree of Life ) The Human BODY is THE Temple of JAH Rastafari and is in accordance with the Ten Commandment , 1 United With 0 The God-Man have ten fingers and ten toes , and this is not the only evidence to prove we were Created based on the number ten ( 10 ) ? Fortunately not, as we see by the PICTURE CHART at the TOP ! The form of our upright human body has three "central stations" along its axis of bilateral symmetry which align quite perfectly with the upper levels of the THE GOD-MAN /THE TEMPLE OF GOD / BODY OF CHRIST / THE ELECTED INCORPERATED / THE ANOINTED ONES / ALL ARE ONE IN CHRIST . The brain is the center of the body's cognitive triad. With some of our most useful feedback / reaction /reflex tools being sight, smell, and hearing, these important senses are also housed within our HEAD ( The mind is THE THIRD-EYE and is the True Kingdom of the spiritual and invisible God which is where our ideas , thoughts , mentality and behaviors is created and then becomes reality ) ,Since our head rules ( God in man / Christ in flesh / The Kingdom of Heaven ) the rest of our body, it is appropriate, if not correct, to orient its representative triangle upwards. The heart is the center of the body's locomotive triad . The heart pumps the blood that keeps all the rest of our organs alive. Interestingly enough some scholars like spiritual , religious, and romantic beliefs align the heart with the center of our souls , and this alignment works perfectly on the GOD-MAN / THE BODY OF CHRIST . . The groin is the center of the body's reproductive triad , Now this is where it gets more enlightening and interseting . The tenth element is the physical world we live in ( The earthly Kingdom of the God-Man ). We are creative beings , so by creating we bring things into to the world (babies, ideas, products, results). We then represent all that is not "of us" as a circle at our feet. But it actually represents a sphere around our bodies which is the entire physical universe. We also recognize that all we create, and all things in our universe, have effects upon us. We represent this influence as a triangle within the circle at our feet.
Tree of Life / The Body of Christ / God-Man / of the Kabbalah and Morality
The esoteric Hebrew theosophy, commonly known as the "Kabbalah" (Kahbahlah, 'Receipt,' 'Acceptance,' or 'Tradition'), is a very ancient legacy of Israel. The Kabbalah reached its peak at about the 12th and 13th centuries CE, influencing medieval thinkers even before the Renaissance (14th to 17th centuries CE). Indeed, in the 11th and 12th centuries CE, the greatest contribution to science and philosophy was made by the "Mekubbalim" (Mehkoobahleem, 'Acceptees' or 'Kabbalists'), known in history books as outstanding inventors, developers, and philosophers. Kabbalah studies include the "Ets H'ayim" (Ehts H'ahyeem, 'Tree of Life') and its "Sefirot" (Sfeeroht, 'Countings' or 'Divine Emanations',( note ; I dont believe in Emanation ; Rebel King ). Ten Sefirot originate from the incomprehensible "EinSof" (AinSohf, 'Endless' or 'Infinite')--the Kabbalistic denomination of the One-and-only, Eternal, and Almighty G-d, creator, source, and very essence of all things. The 10 Sefirot represent: (1) The finite (limited) human understanding of the energy channels which G-d generated from His own infinite energy, to create and rule our finite and material universe; and, (2) the qualities that humans should strive to develop in order to approach G-d. The 10 Sefirot also reflect Moral Associations. Although there are some versions of these Moral Associations, in principle, they all reflect faith in G-d and morality. The following table / chart ( also see the Picture chart at the top of this page ) , outlines the order of the Sefirot and the corresponding Moral Associations (given in dark red and separated by a short line). Multiple entities represent the different dimensions of the same channel. | Kavim | POWER (Left) | HARMONY (Middle) | GENEROSITY (Right) | S
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P
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Keter (Kehtehr) God's Crown
The King of King`s & Lord of Lord`s
The God-Head in Zion/Heaven
The Mind/Spirit/Third Eye/All seeing eye
High: Emunah (Ehmoonah) Faith in God
Middle: Ta'anug (Tah-ahnoog) Pleasure
Low: Ratson (Rahtsohn) Will | | (3)
Binah (Beenah) Understanding
intelligence
Simh'ah (Seemh'ah) Joy | | (2)
H'ochmah (H'ohmah) Wisdom
Bitul (Beetool) Altruism | | Path | - Da'at (Dah-aht) Knowledge - Yih'ud (Yeeh'ood) Unity | P
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S | E
M
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T
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Gevurah (Gvoorah) Courage
Might
Din (Deen) Justice
Yir'ah (Yeer-ah) Awe | | (4)
Gedulah (Gdoolah) Greatness
H'esed (H'essehd) Mercy
Ahavah (Ahahvah) Love | | (6)
Tiferet (Teefehreht) Glory/Beauty
Rah'amim (Rah'ahmeem) Forgiveness | | B
E
H
A
V
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L | (8)
Hod (Hohd) Splendor
Majesty
Temimut (Tmeemoot) Sincerity | | (7)
Netsah' (Nehtsah') Eternity
Bitah'on (Beetah'on) Confidence | | (9)
Yesod (Yessohd) Foundation
Emet (Ehmeht) Truth/Honesty | | | (10)
Malchut (Mahlhoot) God's Kingship
Shechinah (Sh-heenah) God's Presence
The King of King`s & Lord of Lord`s
Earthly Kingdom .
Zion/Heaven on Earth .
The truth/reality/proof/evidence of God`s Kingdom on earth .
This is the reality of God in Man/Christ in Flesh .
Shiflut (Sheefloot) Humility | | | DEITY | EinSof (AinSohf) The One-and-only, Eternal, and Almighty God
Creator, source, and very essence of all things . | | "Kavim" (Kahveem, 'Lines' or 'Coordinates') vertically subgroup into left, middle (balance), and right. The interaction between the Sefirot is done through "Tsinorot" (Tseenohroht, 'Pipes'), through which flows G-d's energy. The Tsinorot systematically connect and subgroup the Sefirot (note the basic separation by the vertical coordinates on left). Five "Partsufim" (Pahrtsoofeem, 'Faces' or 'Configurations') configure the Sefirot for interaction. Each Sefirah (Sfeerah--in singular) reaches higher energy levels when combined with other Sefirot. For instance, to be guided by "Justice" is a high value. Yet, combined with "Mercy," "Justice" reaches a higher value. Similarly, "Mercy" alone is a high value, yet, "Justly" distributed help becomes more valuable. Bilateral combinations reach even higher energy levels than unilateral ones. G-d has an infinite will "to give" His infinite and absolute goodness to all His creation. G-d does not have a need or will "to receive." On the other opposite, all created beings have a will "to receive." Note the Hebrew verb "le-kabbel" (leh-kahbehl, 'to receive') and the noun "kabbalah" (kahbahlah, 'receipt'). If we only receive, we will always remain distant from G-d. Therefore, giving and doing good deeds to others bring us closer to G-d. For instance, educating ourselves is valuable, while education of others is even more so. To approach G-d, one should develop a will (Ratson) united (Yih'ud) with G-d to act according to the Sefirot and integrate them. The corresponding Moral Associations are basic moral principles (virtues) of everyday conduct, and therefore can be referred to as Moral Powers. As one attains these Moral Powers, one ascends a spiritual "Sulam" (Soolahm, 'Ladder') of self-perfection. These Moral Powers of Perfection became the basis for the degrees and teachings of the Scottish Rite of Freemasonry ( note ; I worship only Haile Selassie I ) . The Kabbalah names "Or" (Ohr, 'Light') any energy received from G-d through the 10 channels of the Sefirot and apprehensible by humans. 'Faith in G-d' is the primary Moral Power corresponding to the first of the Sefirot, "Keter" (Kehtehr, 'G-d's Crown'). In the Kabbalah, 'Faith in G-d' is described as "Or EinSof" (Ohr AinSohf, 'G-d's Light') that fills all the senses of a person. Hence, the symbolic meaning of Masonic 'Light' is first of all 'Faith in G-d.' The human search for light begins within our own inner selves, since all have been "given" a seed of light. If we develop our faith in G-d and reveal moral conduct, these sprouts can now acquire more light. Attaining more Moral Powers in our everyday life helps reach higher values. Multilateral integrations of the Moral Powers grant more dimension, or in other words, additional virtues. For instance, a prayer may reach a certain value, if done with faith in G-d, love of G-d, awe of G-d, sincerity to G-d, honesty to G-d, and/or humility in front of G-d. If the same prayer is made not only for ourselves, but also for others, it reaches a higher value, since it integrates also selflessness, love for others, sincerity to others, and more. In addition, it even reflects our ability to feel joy for the well-being of others and forgiveness for their possible shortcomings. At the outset, the Kabbalah emphasizes our essential lack of comprehension of the universe, into whose reality we have been born. Properly-guided and gradual study of the Kabbalah is intellectually-challenging, offers the opportunity of uplifting from our material world by moral self-perfection, helps get a better feeling of G-d's Presence, and therefore strengthens our faith in Him. However, before studying the Kabbalah and expecting any kind of real spiritual uplift, one must first practice faith in G-d and morality. Only then, one can begin approaching G-d by practicing the 10 Sefirot and "giving" to other beings. A burning candle does not lose any of its own light by lighting other unlit candles. On the contrary, the more candles it lights, the more multidimensional light reflects back onto it.
( By Daniel Farhey , Edited By Rebel King )
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