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Sure this is not the word of that Exalted One, Arahant, the Fully Enlightened One
“In this case. “Monks, a monk might say : “Face to face with the Exalted One, your reverence, your reverence, did I hear it; face to face with him did I receive it. This is Dhamma, this is Vinaya, this is the Master’s teaching.” Now, monks, the words of that monk are neither to be welcomed nor scorned, but without welcoming, without scorning, the words & syallables are to be closely scrutinized, laid beside Sutta (Abidhamma is obviously a much later collection) & compared with Vinaya. If, when thus laid beside Sutta & compared with Vinaya, they lie not along with Sutta & agree not with Vinaya, to this conclusion must ye come: Sure this is not the word of that Exalted One, Arahant, the Fully Enlightened One, & it was wrongly taken by that monk. So reject it, monks. Anguttara Nikaya Sutta 4.180
Anguttara Nikaya Sutta 5.88 (The Buddha Gave Us This Warning For The Future
It is possible that a world-renowned monk of very senior status, with a huge following of lay & monastic disciples & who is highly learned in scriptures, can have wrong views.
In Samyutta Nikáya Sutta 16.13, Anggutarra Nikaya 8.51,(Refer also to The First Sangha Council-The Thera Mahakassapa has made the blessed Buddha’s message to endure 500 years - from the Mahavamsa book) the Buddha warned that the true Dhamma would remain unadulterated for 500 years after his passing into Nibbána. Thereafter, it will become very difficult to distinguish the true teachings from the false. Why? Because although many of these later books contain a lot of Dhamma, some adhamma (i.e. what is contrary to the Dhamma) are added here and there. These alterations scattered throughout these texts are only noticeable if one is sharp and very well versed in the earliest suttas. Otherwise, one would find it very difficult to distinguish the later books from the earlier ones.
A Critique of the Bible http://www.budsas.org/ebud/beyond/beyond01.htm
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