Agnosticism
Ag-nos-tic: a person who believes that it is impossible to know whether or not there is a god.
Agnosticism is the position of believing that knowledge of the existence or non-existence of God is impossible. It is often put forth as a middle ground between theism and atheism. Understood this way, agnosticism is skepticism regarding all things theological. The agnostic holds that human knowledge is limited to the natural world, that the mind is incapable of knowledge of the supernatural. Understood this way, an agnostic could also be a theist or an atheist. The former is called a fideist, one who believes in God purely on faith. The latter is sometimes accused by theists of having faith in the non-existence of God, but the accusation is absurd and the expression meaningless. The agnostic atheist simply finds no compelling reason to believe in God.
The term 'agnostic' was created by T. H. Huxley (1825-1895), who took his cue from David Hume and Immanuel Kant. Huxley says that he invented the term to describe what he thought made him unique among his fellow thinkers:
They were quite sure that they had attained a certain "gnosis" -- had more or less successfully solved the problem of existence; while I was quite sure I had not, and had a pretty strong conviction that the problem was insoluble.
'Agnostic' came to mind, he says, because the term was "suggestively antithetic to the 'gnostic' of Church history, who professed to know so much about the very things of which I was ignorant...." Huxley seems to have intended the term to mean that metaphysics is, more or less, bunk. In short, he seems to have agreed with Hume's conclusion at the end of An Enquiry Concerning Human Understanding:
When we run over libraries, persuaded of these principles, what havoc must we make? If we take in our hand any volume; of divinity or school metaphysics, for instance; let us ask, Does it contain any abstract reasoning concerning quantity or number? No. Does it contain any experimental reasoning concerning matter of fact and existence? No. Commit it then to the flames: for it can contain nothing but sophistry and illusion.*
Kant's Critique of Pure Reason resolved some of the main epistemological issues raised by Hume, but at the expense of rejecting the possibility of knowing anything beyond appearances of phenomena. We can't know God but the idea of God is a practical necessity, according to Kant.
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